Swarnākarṣaṇa Bhairava Puja - Intermediate
Expanded puja with full Kara-Nyasa and Anga-Nyasa, Panchopacharaa (five offerings with mantras), 16-name Archana, Stotra recitation, extended japa (2-3 malas), and Kapoor Aarti. Structured following the general Dashaanga (ten-limb) worship framework — this framing is adapted from the Batuk sadhana tradition, as Swarnakarshana Bhairava’s own textual source (Shri Batuka Bhairava Sadhana, book pg 221-223) gives the mantra-vidhana (viniyoga+nyasa+dhyana+mula-mantra) but not a full 10-limb structure. For practitioners comfortable with the beginner level after 20+ days of regular practice.
Select Practice Level
📋Pre-Puja Requirements
⏰ Best Timing:
- •Brahma Muhurta (4-6 AM) strongly recommended
- •Evening twilight (5-7 PM)
- •Fixed daily time for best results
🚿 Personal Preparation:
- •Bath mandatory
- •Wear clean, preferably light-colored clothes
- •Maintain sattvic diet on puja day
- •Mentally prepare for 50 minutes of uninterrupted practice
- •Face North or East
🧘 Recommended Preparation:
Asana: Siddhāsana (accomplished pose) or Padmasana if comfortable, otherwise Sukhasana
Pranayama: Five minutes: three rounds of Anuloma-Viloma (alternate nostril breathing) to steady the mind deeply
Duration: 7-8 minutes
Progress
0 / 30 stepsPersonal Preparation and Pranayama
⏱️ 5-7 minutes
Bath completed. Sit in Siddhāsana facing North or East. Perform five minutes of Anuloma-Viloma (alternate nostril breathing) to deeply steady the mind. Close the right nostril with the thumb, inhale through left. Close left with ring finger, exhale through right. Repeat.
💡 Tips:
- •Take pranayama seriously, it prepares consciousness for deeper practice
- •Do not rush
- •Breathe with full awareness
Achamana (Purification Sips)
⏱️ 1 minute
The book's own tattva-shuddhi achamana (see the beginner level, book pg 47), performed with deeper mindfulness at this level.
Mantra:
ॐ ऐं आत्मतत्त्वं शोधयामि नमः स्वाहा। ॐ ह्रीं विद्यातत्त्वं शोधयामि नमः स्वाहा। ॐ क्लीं शिवतत्त्वं शोधयामि नमः स्वाहा। ॐ ऐं ह्रीं क्लीं सर्वतत्त्वं शोधयामि नमः स्वाहा।
Oṁ Aiṁ Ātmatattvaṁ Śodhayāmi Namaḥ Svāhā | Oṁ Hrīṁ Vidyātattvaṁ Śodhayāmi Namaḥ Svāhā | Oṁ Klīṁ Śivatattvaṁ Śodhayāmi Namaḥ Svāhā | Oṁ Aiṁ Hrīṁ Klīṁ Sarvatattvaṁ Śodhayāmi Namaḥ Svāhā |
Meaning: I purify the tattva (principle) of the self. I purify the tattva of knowledge. I purify the tattva of Shiva. I purify all tattvas together — recited while sipping water three times (once per line 1-3) and then washing the hands (line 4), as a threefold inner purification before worship begins.
Kara-Nyasa (Hand Placement)
⏱️ 1 minute
Touch six points on the hands while reciting the names of Swarnākarṣaṇa Bhairava. This consecrates the hands that will perform the worship. Use the right hand to touch the left and vice versa for each pair.
Mantra:
ॐ स्वर्णाकर्षणाय अङ्गुष्ठाभ्यां नमः। ॐ भैरवाय तर्जनीभ्यां नमः। ॐ धनदाय मध्यमाभ्यां नमः। ॐ ऐश्वर्यप्रदाय अनामिकाभ्यां नमः। ॐ ऋणमोचनाय कनिष्ठिकाभ्यां नमः। ॐ सर्वभैरवाय करतलकरपृष्ठाभ्यां नमः।
Om Svarṇākarṣaṇāya Aṅguṣṭhābhyāṁ Namaḥ | Om Bhairavāya Tarjanībhyāṁ Namaḥ | Om Dhanadāya Madhyamābhyāṁ Namaḥ | Om Aiśvaryapradāya Anāmikābhyāṁ Namaḥ | Om Ṛṇamocanāya Kaniṣṭhikābhyāṁ Namaḥ | Om Sarvabhairavāya Karatalakarapṛṣṭhābhyāṁ Namaḥ
Meaning: Salutations to Swarnākarṣaṇa at the thumbs. To Bhairava at the index fingers. To Dhanadā (wealth-giver) at the middle fingers. To Aiśvaryapradā (prosperity-granter) at the ring fingers. To Ṛṇamocanā (debt-remover) at the little fingers. To All-Bhairava at the front and back of palms.
💡 Tips:
- •Touch both thumbs together, then both index fingers, etc.
- •For the last one, clap palms together then touch backs of hands
- •Feel divine energy entering through each finger
Anga-Nyasa (Body Placement)
⏱️ 1 minute
Touch six points on the body while reciting the names with their seed endings. This consecrates the entire body as a sacred vessel. Use the right hand fingertips to touch each point.
Mantra:
ॐ स्वर्णाकर्षणाय हृदयाय नमः। ॐ भैरवाय शिरसे स्वाहा। ॐ धनदाय शिखायै वषट्। ॐ ऐश्वर्यप्रदाय कवचाय हुम्। ॐ ऋणमोचनाय नेत्रत्रयाय वौषट्। ॐ सर्वभैरवाय अस्त्राय फट्।
Om Svarṇākarṣaṇāya Hṛdayāya Namaḥ | Om Bhairavāya Śirase Svāhā | Om Dhanadāya Śikhāyai Vaṣaṭ | Om Aiśvaryapradāya Kavacāya Hum | Om Ṛṇamocanāya Netratrayāya Vauṣaṭ | Om Sarvabhairavāya Astrāya Phaṭ
Meaning: Swarnākarṣaṇa at the heart (Namah). Bhairava at the head (Svaha). Dhanadā at the crown-tuft (Vashat). Aiśvaryapradā as armor at the chest (Hum). Ṛṇamocanā at the three eyes (Vaushat). All-Bhairava as the weapon (Phat).
💡Note:
This uses the deity's descriptive names rather than the bija-syllable nyasa given in the source text, because traditional bija-mantra nyasa is intended to be received through guru-diksha (initiation) before use. This is a deliberate, honest simplification for public practice, not a claim that this is the book's own nyasa system.
💡 Tips:
- •Heart, Head, Crown-tuft (top-back of head), Chest (cross arms), Eyes (touch both + third eye point), then clap once for Astra
- •Uses descriptive names rather than the bija-syllable nyasa given in the source text, since bija-mantra nyasa is traditionally received through guru-diksha before use
- •Combined with Kara-Nyasa, this creates a complete protective consecration
Sankalpa (Extended Intention)
⏱️ 1 minute
With joined palms, state the formal sankalpa with your name, the date, and your specific purpose. At intermediate level, add more detail to your intention.
Mantra:
ॐ विष्णुर्विष्णुर्विष्णुः। ममोपात्त-समस्त-दुरितक्षयद्वारा श्री-स्वर्णाकर्षण-भैरव-प्रीत्यर्थं यथाशक्ति स्वर्णाकर्षणभैरव-पूजां करिष्ये।
Om Viṣṇur Viṣṇur Viṣṇuḥ | Mamopātta-samasta-duritakṣayadvrā Śrī Svarṇākarṣaṇa Bhairava prītyarthaṁ yathāśakti Svarṇākarṣaṇabhairava pūjāṁ kariṣye
Meaning: For the destruction of all sins and for the pleasure of Shri Swarnākarṣaṇa Bhairava, I perform this puja to the best of my ability.
💡 Tips:
- •State your specific intention after the Sanskrit formula
- •Be detailed about what you seek: protection, spiritual growth, obstacle removal
Guru Smarana and Lineage
⏱️ 1 minute
Deep mental prostration to Guru and all teachers in the lineage. Feel profound gratitude for the teaching tradition that makes this sadhana possible.
Mantra:
आनन्दमानन्दकरं प्रसन्नं ज्ञानस्वरूपं निजबोधरूपम्। योगीन्द्रमीड्यं भवरोगवैद्यं श्रीमद्गुरुं नित्यमहं नमामि॥
Ānandamānandakaraṁ Prasannaṁ Jñānasvarūpaṁ Nijabodharūpam | Yogīndramĭḍyaṁ Bhavarogavaidyaṁ Śrīmadguruṁ Nityamahaṁ Namāmi ||
Meaning: I bow daily to the true Guru, who gives bliss upon bliss, who is ever serene, whose very form is knowledge and self-realization, who is praised by the lords of yogis, and who is the physician curing the disease of worldly existence.
💡 Tips:
- •Feel genuine reverence for the Guru Tattva
- •Bow mentally with full devotion
Extended Dhyana (Visualization)
⏱️ 3 minutes
Close your eyes. Visualize Swarnākarṣaṇa Bhairava using the full three-verse dhyana: golden-hued, four-armed, three-eyed, holding an inexhaustible vessel of gold and rubies, seated on a ruby throne under a wish-fulfilling coral tree, embraced by a goddess radiant as a champaka flower, ever pouring gold into the hands of devotees. Hold the visualization with devotion.
Mantra:
ॐ पीतवर्णं चतुर्बाहुं त्रिनेत्रं पीतवाससम्। अक्षयं स्वर्णमाणिक्य-तडित्पूरितपात्रकम्॥ अभिलसन् महाशूलं चामरं तोमरोद्वहम्। सततं चिन्तये देवं भैरवं सर्वसिद्धिदम्॥ मन्दारद्रुमकल्पमूलमहिते माणिक्य-सिंहासने। संविष्टोदरभिन्नचम्पकरुचा देव्या समालिङ्गितः। भक्तेभ्यः कररत्नपात्रभरितं स्वर्णं ददानो भृशं, स्वर्णाकर्षण-भैरवो विजयते स्वर्णाकृतिः सर्वदा॥
Oṁ Pītavarṇaṁ Caturbāhuṁ Trinetraṁ Pītavāsasam | Akṣayaṁ Svarṇamāṇikya-taḏitpūritāpātrakam || Abhilasan Mahāśūlaṁ Cāmaraṁ Tomarodvaham | Satataṁ Cintaye Devaṁ Bhairavaṁ Sarvasiddhidam || Mandāradrumakalpamūlamahite Māṇikya-siṁhāsane | Saṁviṣṫodarabhinnacampakarucā Devyā Samāliṅgitaḥ | Bhaktebhyaḥ Kararatnapātrabharitaṁ Svarṇaṁ Dadāno Bhṛśaṁ, Svarṇākarṣaṇa-bhairavo Vijayate Svarṇākṛtiḥ Sarvadā ||
Meaning: Om, of yellow-golden hue, four-armed, three-eyed, clad in yellow garments, holding an inexhaustible vessel filled with gold, rubies, and lightning-bright gems, wielding a great trident, a chowrie and a spear — I constantly meditate on that god Bhairava, the giver of all accomplishments. Seated on a ruby throne at the foot of the wish-fulfilling Mandara tree, embraced by a goddess of champaka-flower radiance, ever bestowing gold-filled jeweled vessels into the hands of devotees — Swarnakarshana Bhairava, golden in form, forever triumphant.
💡 Tips:
- •Hold the visualization steadily for the full duration
- •See the four-armed golden form, the ruby throne, the overflowing vessel of gold
- •Feel his presence solidify in your heart
- •If visualization wavers, gaze at the physical image and return to inner vision
Avahana (Invocation)
⏱️ 1 minute
Ring the bell. With anjali mudra (folded hands), invoke Swarnākarṣaṇa Bhairava with complete attention. Offer a flower with the invocation. Light the diya if not already lit.
Mantra:
ॐ श्री स्वर्णाकर्षण भैरवाय नमः। आवाहयामि। स्थापयामि। पूजयामि।
Om Śrī Svarṇākarṣaṇa Bhairavāya Namaḥ | Āvāhayāmi | Sthāpayāmi | Pūjayāmi
Meaning: I invoke, I establish, I worship Shri Swarnākarṣaṇa Bhairava.
💡 Tips:
- •Ring bell three times
- •Place a flower at the base with the invocation
Asana (Seat Offering)
⏱️ 30 seconds
Offer a seat to the deity with a flower or akshata.
Mantra:
ॐ आसनार्थे पुष्पं समर्पयामि।
Om Āsanārthe Puṣpaṁ Samarpayāmi
Meaning: I offer a flower as your seat.
Padya (Foot-Wash)
⏱️ 30 seconds
Offer water at the feet of the deity with a spoon.
Mantra:
ॐ पादयोः पाद्यं समर्पयामि।
Om Pādayoḥ Pādyaṁ Samarpayāmi
Meaning: I offer water for washing your feet.
Arghya (Welcome Water)
⏱️ 30 seconds
Offer welcome water for the hands.
Mantra:
ॐ हस्तयोः अर्घ्यं समर्पयामि।
Om Hastayoḥ Arghyaṁ Samarpayāmi
Meaning: I offer water for your hands.
Achamaniya (Sipping Water)
⏱️ 30 seconds
Offer sipping water.
Mantra:
ॐ आचमनीयं जलं समर्पयामि।
Om Ācamanīyaṁ Jalaṁ Samarpayāmi
Meaning: I offer water for sipping.
Snana (Symbolic Bath)
⏱️ 30 seconds
Sprinkle a few drops of water over or around the deity image as a symbolic bath (abhisheka). For photographs, sprinkle water near the base.
Mantra:
ॐ स्नानीयं जलं समर्पयामि।
Om Snānīyaṁ Jalaṁ Samarpayāmi
Meaning: I offer water for bathing.
💡 Tips:
- •Do not pour water directly on photographs
- •For murtis, a small symbolic sprinkling is sufficient
Vastra (Cloth Offering)
⏱️ 30 seconds
If you have a small red cloth, place it near the deity as a garment offering. Otherwise, offer symbolically by touching a piece of cloth to the image.
Mantra:
ॐ वस्त्रं समर्पयामि।
Om Vastraṁ Samarpayāmi
Meaning: I offer a garment.
💡 Tips:
- •Red cloth is preferred for Bhairava
- •Even a small piece of cloth counts as vastra offering
Gandha (Sandalwood/Fragrance)
⏱️ 30 seconds
Apply a small dot of sandalwood paste (chandan) or kumkum to the deity image as tilak. This is the gandha (fragrance) offering.
Mantra:
ॐ गन्धं समर्पयामि।
Om Gandhaṁ Samarpayāmi
Meaning: I offer fragrance (sandalwood).
💡 Tips:
- •Apply tilak to the forehead area of the image
- •Chandan has cooling, sacred properties
Pushpa (Flower Offering)
⏱️ 30 seconds
Offer flowers with devotion. Place them at the feet and around the deity image.
Mantra:
ॐ पुष्पैः पूजयामि।
Om Puṣpaiḥ Pūjayāmi
Meaning: I worship with flowers.
Dhupa (Incense)
⏱️ 30 seconds
Wave lit incense before the deity in clockwise circles.
Mantra:
ॐ धूपमाघ्रापयामि।
Om Dhūpam Āghrāpayāmi
Meaning: I offer incense for fragrance.
Dipa (Lamp)
⏱️ 30 seconds
Wave the lit diya before the deity in clockwise circles.
Mantra:
ॐ दीपं दर्शयामि।
Om Dīpaṁ Darśayāmi
Meaning: I show the light of the lamp.
Naivedya (Food Offering)
⏱️ 1 minute
Place prasad on the bhog plate. Sprinkle water around it clockwise. Offer to the deity. Wait for acceptance.
Mantra:
ॐ नैवेद्यं समर्पयामि।
Om Naivedyaṁ Samarpayāmi
Meaning: I offer this food.
💡 Tips:
- •Urad dal without salt, red sweets, jaggery, fruits
- •Keep separate bhog plate exclusively for deity
Batuk Bhairava Kavach, Borrowed for Protection (1st of 3 Recitations)
⏱️ 2 minutes
First recite the viniyoga once to properly apply the Kavach, then recite the Batuk Bhairava Kavach for the first time. Swarnākarṣaṇa Bhairava sādhanā traditionally borrows Batuk's Kavach for protection, since no separate Swarnākarṣaṇa-specific kavach text exists in available sources. At intermediate level, the Kavach is chanted three times total: once here before archana, once mid-japa, and once before visarjana. The viniyoga only needs to be recited once, at this first recitation.
Mantra:
अस्य श्रीबटुकभैरवकवचराजस्य भैरवऋषिः अनुष्टुप्छन्दः श्री बटुकभैरवो देवता मम बटुकभैरव प्रसाद सिद्धयर्थे जपे विनियोगः।
Asya Śrī Baṭukabhairavakavacarājasya Bhairavaṛṣiḥ Anuṣṭupchandaḥ Śrī Baṭukabhairavo Devatā Mama Baṭukabhairava Prasāda Siddhayarthe Jape Viniyogaḥ |
Meaning: Viniyoga (ritual application) of this great Batuk Bhairava Kavach: Bhairava is the sage, Anushtup is the meter, Shri Batuk Bhairava is the deity. I apply this in recitation for the attainment of Shri Batuk Bhairava's grace.
💡Note:
First of three Kavach recitations. Second comes after the first mala of japa. Third before visarjana.
💡 Tips:
- •Recite with full focus
- •Feel the protective shield strengthening
16-Name Archana (with Flowers)
⏱️ 3 minutes
Offer a flower with each of the sixteen names of Swarnākarṣaṇa Bhairava. Place one petal per name at the feet of the deity.
Mantra:
ॐ स्वर्णाकर्षणाय नमः। ॐ भैरवाय नमः। ॐ धनदाय नमः। ॐ ऐश्वर्यप्रदाय नमः। ॐ ऋणमोचनाय नमः। ॐ लक्ष्मीप्रदाय नमः। ॐ सम्पत्प्रदाय नमः। ॐ शिवप्रियाय नमः। ॐ महाकालाय नमः। ॐ क्षेत्रपालाय नमः। ॐ दण्डपाणये नमः। ॐ त्रिनेत्राय नमः। ॐ गदाधराय नमः। ॐ भूतनाथाय नमः। ॐ पशुपतये नमः। ॐ रुद्राय नमः।
Om Svarṇākarṣaṇabhairavāya Namaḥ | Om Bhairavāya Namaḥ | Om Dhanadāya Namaḥ | Om Aiśvaryapradāya Namaḥ | Om Ṛṇamocanāya Namaḥ | Om Lakṣmīpradāya Namaḥ | Om Sampatpradāya Namaḥ | Om Śivapriyāya Namaḥ | Om Mahākālāya Namaḥ | Om Kṣetrapalāya Namaḥ | Om Daṇḍapāṇaye Namaḥ | Om Trinetrāya Namaḥ | Om Gadādharāya Namaḥ | Om Bhūtanāthāya Namaḥ | Om Paśupataye Namaḥ | Om Rudrāya Namaḥ
Meaning: Sixteen names: Svarṇākarṣaṇa Bhairava, Bhairava, Dhanadā (Wealth-Giver), Aiśvaryapradā (Prosperity-Granter), Ṛṇamocanā (Debt-Releaser), Lakṣmīpradā (Fortune-Bestower), Sampatpradā (Abundance-Giver), Śivapriyā (Beloved of Shiva), Mahākāla, Kṣetrapāla, Daṇḍapāṇi, Trinetra (Three-Eyed), Gadādhara (Mace-Holder), Bhūtanātha (Lord of Beings), Paśupati (Lord of Creatures), Rudra.
💡Note:
Traditionally, namavali recitation is preceded by a viniyoga (statement of intent) and nyasa (body-placement of the names) — see the book's Namavali-Path-Vidhi, pg 64. This simplified version omits the bija-based viniyoga/nyasa (which requires guru-diksha) and goes directly to name recitation, which remains a complete and valid practice on its own.
💡 Tips:
- •One flower petal per name
- •Say each name clearly and with devotion
- •If short on flowers, offer mentally for remaining names
Main Mantra Japa (2-3 Malas, 216-324 repetitions)
⏱️ 15-20 minutes
Chant the Swarnākarṣaṇa mantra for 2-3 complete malas. Maintain steady rhythm and let the mind absorb into the mantra. After the first mala (108), pause briefly for the second Kavach recitation, then continue with remaining malas.
Mantra:
ॐ श्री स्वर्णाकर्षण भैरवाय नमः
Om Śrī Svarṇākarṣaṇa Bhairavāya Namaḥ
Meaning: Salutations to Shri Swarnākarṣaṇa Bhairava
💡 Tips:
- •After first mala: pause, do second Kavach recitation
- •Then continue second and third mala
- •Keep steady rhythm
- •Feel devotion grow with each repetition
- •Do not count mechanically, stay present
Batuk Bhairava Kavach, Borrowed (2nd Recitation, Mid-Japa)
⏱️ 2 minutes
After the first mala is complete, recite the Batuk Bhairava Kavach once (used here for protection, as explained at the first recitation). This mid-practice recitation maintains the protective shield during extended japa.
💡Note:
Perform this between your first and second mala. Then continue with remaining japa.
Swarnākarṣaṇa Bhairava Stotram (Stotra Recitation)
⏱️ 5 minutes
After completing all malas, recite the Swarnākarṣaṇa Bhairava Stotram once (from the Rudrayamala Tantra). Read slowly and meaningfully, contemplating the qualities described in each verse. No separate Ashtakam for this form is confirmed in available sources, so this stotra is used instead.
💡 Tips:
- •Read slowly with feeling and reflection
- •Contemplate the meaning of each verse
- •Can be read in Sanskrit or your language translation
- •The Stotram invokes Swarnākarṣaṇa Bhairava's protective and blessing qualities
Uttara-Aposhanam
⏱️ 30 seconds
Offer water after the offerings are complete.
Mantra:
ॐ उत्तरापोशनं जलं समर्पयामि।
Om Uttarāpośanaṁ Jalaṁ Samarpayāmi
Meaning: I offer water for rinsing.
Kapoor Aarti (Camphor Lamp Offering)
⏱️ 2 minutes
Light a piece of camphor (kapoor) on a small plate or aarti thali. Wave it before Swarnākarṣaṇa Bhairava in clockwise circles while chanting the aarti mantra. Ring bell with the left hand. The burning camphor represents the dissolution of ego.
Mantra:
ॐ कर्पूरगौरं करुणावतारं संसारसारं भुजगेन्द्रहारम्। सदा वसन्तं हृदयारविन्दे भवं भवानीसहितं नमामि॥
Om Karpūragauraṁ Karuṇāvatāraṁ Saṁsārasāraṁ Bhujagendrahāram | Sadā Vasantaṁ Hṛdayāravinde Bhavaṁ Bhavānīsahitaṁ Namāmi ||
Meaning: I bow to the one who is white as camphor, the incarnation of compassion, the essence of worldly existence, who wears the king of serpents as a garland, who always dwells in the lotus of the heart, along with Bhavani (Parvati).
💡 Tips:
- •Use a small piece of camphor on a metal plate
- •Wave in smooth clockwise circles
- •The flame of camphor leaves no residue, symbolizing ego-free devotion
- •After aarti, pass your hands over the flame and touch your eyes and head
Pradakshina (3 Circumambulations)
⏱️ 1 minute
Walk clockwise around the puja space three times, or turn three times on your seat. Recite the pradakshina mantra.
Mantra:
यानि कानि च पापानि जन्मान्तरकृतानि च। तानि तानि विनश्यन्ति प्रदक्षिणपदे पदे॥
Yāni Kāni Ca Pāpāni Janmāntarakṛtāni Ca | Tāni Tāni Vinaśyanti Pradakṣiṇapade Pade ||
Meaning: Whatever sins committed across lifetimes are destroyed with each step of circumambulation.
💡 Tips:
- •Three rounds at intermediate level
- •Mental circumambulation is valid
Stuti (Praise Verse)
⏱️ 30 seconds
Offer a brief verse of praise to Swarnākarṣaṇa Bhairava before concluding. This expresses gratitude and devotion.
Mantra:
श्री स्वर्णाकर्षण भैरवं वन्दे सर्वरक्षाकरं प्रभुम्। यस्य स्मरणमात्रेण भयं नश्यति तत्क्षणात्॥
Śrī Svarṇākarṣaṇa Bhairavaṁ Vande Sarvarakṣākaraṁ Prabhum | Yasya Smaraṇamātreṇa Bhayaṁ Naśyati Tatkṣaṇāt ||
Meaning: I bow to Shri Swarnākarṣaṇa Bhairava, the protector of all, by whose mere remembrance fear is destroyed instantly.
💡 Tips:
- •Speak from the heart with gratitude
Batuk Bhairava Kavach, Borrowed (3rd Recitation) and Kshama Prarthana
⏱️ 3 minutes
Recite the Batuk Bhairava Kavach one final time for closing protection. Then ask forgiveness for any mistakes with the kshama shloka.
Mantra:
यदुक्तं देवभावेन पत्रं पुष्पं फलं जलम्। निवेदितं च नैवेद्यं गृहाण कृपया प्रभो॥१॥ आवाहनं न जानामि न जानामि विसर्जनम्। पूजां चैव न जानामि त्वं गतिः परमेश्वर॥२॥ अपराधसहस्राणि क्रियन्ते’हर्निशं मया। दासो’यमिति मां मत्वा क्षमस्व परमेश्वर॥३॥ यदक्षरं पदं भ्रष्टं मात्राहीनं च यद् भवेत्। तत्सर्वं क्षम्यतां देव! प्रसीद परमेश्वर॥४॥ क्षमस्व देवदेवेश! क्षमस्व भुवनेश्वर। तव पादाम्बुजे नित्यं निश्चला भक्तिरस्तु मे॥५॥
Yaduktaṁ Devabhāvena Patraṁ Puṣpaṁ Phalaṁ Jalam | Niveditaṁ Ca Naivedyaṁ Gṛhāṇa Kṛpayā Prabho ||1|| Āvāhanaṁ Na Jānāmi Na Jānāmi Visarjanam | Pūjāṁ Caiva Na Jānāmi Tvaṁ Gatiḥ Parameśvara ||2|| Aparādhasahasrāṇi Kriyante'harniśaṁ Mayā | Dāso'yamiti Māṁ Matvā Kṣamasva Parameśvara ||3|| Yadakṣaraṁ Padaṁ Bhraṣṭaṁ Mātrāhīnaṁ Ca Yad Bhavet | Tatsarvaṁ Kṣamyatāṁ Deva Prasīda Parameśvara ||4|| Kṣamasva Devadeveśa Kṣamasva Bhuvaneśvara | Tava Pādāmbuje Nityaṁ Niścalā Bhaktirastu Me ||5||
Meaning: O Bhairavanatha, accept with grace whatever leaf, flower, fruit, water, and offering I have presented to you in devotion. I do not truly know how to invoke you, nor how to bid you farewell, nor even how to worship you rightly - you alone are my refuge, O Supreme Lord. Countless faults are committed by me day and night; knowing me to be your servant, forgive me, O Supreme Lord. Whatever syllable, word, or meter I have gotten wrong or fallen short in, forgive all of it and be pleased, O Supreme Lord. Forgive me, Lord of lords; forgive me, Lord of the universe - may my devotion at your lotus feet remain unshaken forever.
💡Note:
Third Kavach (2 min) followed by Kshama Prarthana (1 min)
💡 Tips:
- •The Kavach seals the practice in protection
- •The Kshama shloka completes with humility
Visarjana and Shanti Paath
⏱️ 1 minute
Request Swarnākarṣaṇa Bhairava to return to his abode but remain in your heart. Conclude with the triple peace chant.
Mantra:
ॐ श्री स्वर्णाकर्षण भैरवाय नमः। यथास्थानं प्रवेशयामि। हृदये सदा तिष्ठतु॥ ॐ शान्तिः शान्तिः शान्तिः॥
Om Śrī Svarṇākarṣaṇa Bhairavāya Namaḥ | Yathāsthānaṁ Praveśayāmi | Hṛdaye Sadā Tiṣṭhatu || Om Śāntiḥ Śāntiḥ Śāntiḥ ||
Meaning: I request you to return to your abode. May you always reside in my heart. Om, Peace, Peace, Peace.
💡 Tips:
- •Bow with deep gratitude
- •Maintain silence after this for as long as comfortable
- •Carry the devotion forward into your day
🌟Benefits of This Puja
⚠️Common Mistakes to Avoid
- •Increasing japa count too fast without building capacity. Follow the progressive system from guru
- •Rushing through Stotra recitation. Read slowly with feeling and reflection
- •Not taking mid-practice Kavach seriously. The second Kavach sustains protection during extended japa
- •Sitting in wrong asana causing discomfort. Comfort and stability matter
- •Not giving enough time to silent contemplation and dhyana
- •Skipping the Nyasa steps. Kara-Nyasa and Anga-Nyasa create a sacred container for the practice
- •Performing the individual Upachara offerings carelessly. Each offering honors a specific aspect of hospitality
- •Reciting 108 names more than 3 times. Guru warns this contains cremation-ground (smashanik) elements that require proper foundation
- •Not offering Panchopacharaa separately for Swarnākarṣaṇa. It cannot be shared with other deities in the same session
- •Bouncing between different mantras or paths. Stay committed to one path for minimum 2-3 years
💡Additional Notes
- •Only progress to this level after 20+ days of regular Beginner practice
- •Ensure mental stability before increasing japa count
- •If 3 malas feels overwhelming, stay with 2 malas for a few weeks
- •Quality and consistency matter more than quantity. Boring consistency beats exciting complexity
- •After 30-40 days at this level, consider Advanced if guru approves
- •Maintain regularity. Daily practice is essential. Never reduce below your fixed daily count
- •Saturday morning is especially powerful for Swarnākarṣaṇa Bhairava
- •Stotra sequence (from guru): After mantra japa, recite 108 Names (1-3 times only), then Ashtakam, then Kavach, then Aparadha Kshamapana (apology stotra, non-negotiable at end of every session)
- •For young men: Add Durga Mata 108 Names or Ashtakam alongside Swarnākarṣaṇa sadhana. The mother energy grounds and contains the restless prana Swarnākarṣaṇa gives
- •Clock technique for wandering thoughts (from guru): Visualize a clock. At 10-11-12 focus entirely on deity. Let thoughts come at other positions. Wandering thoughts are NOT failure as long as you surrender them
- •On every Sankranti (Sun changing Rashi): Chant Swarnākarṣaṇa Ashtottara Shatanamavali 1-3 times, light a lamp, offer bhog in separate plate
- •Annual pilgrimage: Visit a Bhairava kshetra (Kashi, Ujjain) for minimum 3-4 days, performing the same sadhana you do at home
- •The Dashaanga system at this level covers: Pujana (with Upachara), Kavach (3x), and Japa (2-3 malas). Advanced level adds Havana, Tarpana, Marjana, and Brahmana Bhojana concepts
- •Keep a daily log: date, mala count, stotra count, experiences (brief). Review monthly for progress
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